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Lord's Prayer a Non-Partisan Gesture: For Who ?

Sally RoseContinuing to open Parliament with the Lord's prayer is not helping us to achieve a more inclusive society.

Making both the structure and trappings of government truly secular is the best way to ensure everybody has real religious freedom, which entails not merely an absence of persecution, but also full inclusion.

I'm a pretty committed atheist, which, since "The God Delusion" made the bestseller list, everybody seems to think is the equivalent of being anti-religious.  But I'm not. I studied religion at university because I'm fascinated by it, and despite all my scepticism, I honestly believe that religious faith and structure contributes very positively to most societies most of the time.

Nearly everybody on the planet has some kind of religious or spiritual beliefs.  Even people who go to great lengths to deny they are religious, when pressed for the specifics of their belief system will normally reveal some leaning that disqualifies them as an atheist, which by my definition is not just somebody who doesn't believe in any particular religion, but someone who is also both a monist and materialist.

To demonstrate, let's imagine we conducted a worldwide poll on the question, "do you believe in at least one of the following: a God, Gods, an afterlife, or the soul"? then global public opinion would concur in saying I was wrong.

If we conducted a poll that got any more specific, then there'd be hardly any consensus on anything, and of course it is these differences which can ignite wily passions.

As I am so spectacularly outnumbered, I've tried to consider that I might be wrong, and concluded I'm not. However, along the way I've developed a much more inclusive attitude toward religion and spirituality.

So, I'm a friendly atheist. I'm all for freedom of religious expression. What I am quite annoying and uptight about is secularism.

The Hot Tip

Sally RoseLeaving a tip is a much more compicated transaction than you may have ever imagined as poor regulation has created a moral minefield that needs to be carefully navigated.

In the eyes of the law, what exactly is a tip?  

Not long ago, tipping was considered an American custom, but it is now common practice here. It's on the rise in synch with the explosion of Australia's dining culture in general. It seems pretty straightforward: happy customers might leave a little extra payment at the end of the night as a thank you for excellent service.   

Patrons do this with the expectation that the person they leave the tip for receives it, but this is not always the case.  

Tips are classed as earnings and should be listed as additional benefits on one's income tax return. Now, I'm not naming any names, but I worked as a waitress whilst putting myself through university and I would be very surprised if the ATO had any statistics showing that this practice is dutifully followed by the majority of hospitality workers.  

People aren't declaring their tips, so that money then exists outside the grid.  

Probably because it doesn't show up in the paperwork, this section of the economy has been left completely unregulated. There is no national legislation, and no state or territory laws I know of (although I'd be happy to be corrected) that addresses the issue of who tips belong to.  

We speak the same language, but that doesn't mean we understand each other

Catherine Fritz-KalishOur environment is what makes and shapes us.

I have just returned from a five month around the world trip with my husband and two sons. My husband worked and the kids and I explored. We were in the USA for three months and Europe for two, and one of the first realisations I had was that just because you share a common language doesn't mean you understand your neighbour any better than if they spoke a language foreign to you.

Our environment makes and shapes us and this is why I found the many differences between me and the Philadelphians, the New Yorkers and the Miamians I met so fascinating. We all spoke English and we all lived a relatively privileged life, but because of our physical environments, what we thought was important differed as much as if we lived on different planets.

Even more interesting was how similar and easy to understand I found the Italians I met in Rome, despite the obvious language barrier.

What is the extent of the difference between Confucianism-based and Western-style pedagogy?

Xiaoli PeiThe international education industry has become the third largest export earner for Australia. The number of full-fee paying international students increased by 19% in 2007; Chinese students accounted for 22%, which places them first in the list of Major Source Countries of overseas students in Australia.

Culture shock is already a familiar concept for immigrants. They have always had to deal with it. However, the majority of Chinese students coming to Australia to study struggle with a further aspect of this problem: learning shock.

"I feel it is really difficult to get used to the learning style here," said Qun Gao, who is studying at the University of Sydney, looking depressed.

"Even though I was mentally prepared before I came here, I was still shocked with the totally different pedagogical system," she said. "You can ask questions at any time during the seminar and the lecturer normally wouldn't get angry with your interruption. On the contrary, they always explain your enquiry with patience." 

"However, in China, students normally don't ask questions until class is over. If you interrupt the lecturer, it looks very impolite. It not only influences the lecturer's train of thought, but other students' as well." She looks puzzled.

It is true that learning shock has already become one of the intractable issues for some international students. It makes them depressed about their study, and some of them even avoid going to classes.

As Australia is one of the most popular country choices for international students, the staff of the Australian colleges and universities have to pay attention to this phenomenon if they intend to keep exploiting overseas students as a major revenue source.

According to the statistics from the Australian Education International (AEI), the international education industry has become the third largest export earner for Australia. The number of full-fee paying international students in Australia increased by 19% in 2007 compared with a previous year. Chinese students accounted for 22%, which places them first in the list of Major Source Countries of overseas students.

Overlooking Facts on Fact-Finding Missions

Warren ReedWhile chatting at a business function recently, my colleagues and I were joined by a transport expert fresh back from a fact-finding mission in Asia. That's where the rest of us had spent much of our professional lives, so conversation quickly turned to useful things we had observed there that could be adopted in Australia.

Raised first was the helpful Japanese custom on railways across the country - whether subways, suburban or long-distance trains - of marking each station's name board with not only the name of the station you've just arrived at but underneath it, the name of the one preceding and the one following. That's handy for anyone on an unfamiliar line, whether Japanese or foreign, and encourages passengers to move to the door in advance of the train stopping where you're going to get off. It's a simple and logical triangulation that not only increases efficiency but also makes some passengers a little more relaxed that they might otherwise be.

The transport expert had visited Japan but hadn't noticed this. He'd had a short trip on the Bullet Train but used the time to catch up on sleep.

We pushed the point but it went right over his head.

‘I can't see how this is relevant to Australia,' he said, with an air of petulance.

‘Because it's so damn functional,' one of my colleagues, Simon, persisted.

‘Maybe so,' the expert replied, ‘but that doesn't mean we should change all of our station signs here.'